Montparnasse
Of Human BondageMontparnasse is the Paris neighborhood where Philip Carey’s attempt to become a painter takes concrete shape. At first it offers the exhilarating promise of a new life—crowded cafés, animated arguments about art, and the rituals of bohemian studenthood—but it also becomes the setting in which Philip’s artistic hopes are tested against instruction, judgment, and the possibility that he lacks exceptional talent.
Setting and First Impressions
After leaving the station, Philip travels through the Latin Quarter and takes a room in a shabby street off the Boulevard du Montparnasse, close to Amitrano’s School. The room is tiny and old-fashioned, its bed, heavy curtains, faded wallpaper, and combined chest of drawers and washstand furnishing a makeshift home. Its worn condition does not diminish its appeal to him: it seems quaint and charming, a fitting beginning to the life he has imagined.
That first night, too excited to sleep, Philip walks towards the bright, noisy square by the station and sits outside the Cafe de Versailles. The crowd, the cafés, the arguments about art, and the visible mixture of people make the neighborhood feel like an entrance into a larger world. Montparnasse is not merely a place to study; it gives Philip a stage on which he can try out an identity as an artist.
Cafés, Companions, and Bohemian Life
The restaurants and cafés around Montparnasse connect Philip to a circle of art students and their debates. At Gravier’s, he encounters competing judgments about the old masters and modern painting. Impressionism is gaining ground, and the young painters treat their preferences as signs of discernment: Raphael can be disparaged while Manet, Monet, and Degas are celebrated. Philip is initially an observer of this confident culture, but its talk and standards soon begin to reshape his own taste.
The neighborhood’s social life also includes absinthe, modest meals, and nights out. Philip drinks absinthe despite its unpleasant taste because the act makes him feel like an art student; later, perseverance allows him to drink it without distaste. When other young men propose going to the music hall, he chooses instead to walk with Clutton and Lawson towards the Closerie des Lilas. On another evening, Flanagan’s lively company carries him to the Gaite Montparnasse and then the Bal Bullier, where Philip watches a crowded, working-class dance hall. These outings show the varied social world surrounding the studios, from aspiring painters to clerks, shop assistants, and dancers.
Artistic Instruction and Changing Taste
Montparnasse’s artistic life is not confined to conversation and entertainment. At the Louvre, Fanny Price guides Philip through works she admires, including Rembrandt’s Disciples at Emmaus and Ingres’s Odalisque. Her insistence that he learn to feel the beauty of Rembrandt reveals how strongly the neighborhood’s artistic education depends on acts of looking and on the authority of teachers and fellow students. Her guidance is earnest but controlling: she directs his attention and attempts to impose her own judgments.
Philip’s own allegiances shift as he absorbs the local arguments. He abandons his former admiration for the Pre-Raphaelites and becomes an emphatic supporter of the Impressionists. Photographs of Ingres’s Odalisque and Manet’s Olympia hang side by side above his washstand, turning his lodging into a private gallery; in the cafés and galleries he adopts the language and appearance of the artistic milieu. His new taste is both an intellectual change and a performance of belonging.
Yet instruction and recognition can be harsh. When Fanny asks for an assessment of her drawing, Foinet bluntly condemns it and tells her to tear it up. Later he gives Philip a different but still devastating judgment: Philip has manual dexterity and may, through work, become a careful painter, but Foinet sees no talent in the work shown to him and expects him to remain mediocre. Montparnasse thus brings artistic ambition into contact with institutions of teaching and evaluation; the neighborhood that first seemed to promise self-invention also makes the limits of ability difficult to evade.
Significance in Philip’s Development
Montparnasse gives Philip an early experience of art as a living culture rather than an abstract aspiration. Its conversations teach him that artistic value is contested and historically changeable; its galleries and teachers demand sustained looking; its cafés and dress offer visible signs of affiliation. The neighborhood’s energy helps him inhabit the life he has chosen, but its criticism tests whether that chosen life can become a vocation.
The contrast is central to its significance. Philip can acquire the habits, vocabulary, and style of the artistic community, and he can be moved by works that once meant little to him, yet these changes do not establish that he possesses exceptional talent. In Montparnasse, the exhilaration of belonging and the painful prospect of failure occupy the same streets and rooms. The neighborhood therefore marks both the promise of Philip’s artistic beginning and the setting in which that promise is seriously called into question.